Personal Development and Spiritual Practice: Narrative Analysis of Experiences

Authors

DOI:

https://doi.org/10.33898/rdp.v31i117.449

Keywords:

spirituality, Ignatian spiritual exercises, contemplative retreat, contemplative practives, spiritual sensitivity, narratives

Abstract

The goal of this study is to study thoroughly in the lived spiritual experience, and to contribute to the understanding of the effects that the spiritual practice brings forth. Specifically, the study addressed the analysis of two spiritual practices from the Christian tradition. The Spiritual Exercises of Saint Ignatius of Loyola –an intensive month-long practice– and the Contemplative Retreat of the Jesuit Franz Jalics. The method employed a detailed narrative analysis of the first person accounts of ten participants in the mentioned spiritual practices. The findings were presented in the form of conceptual map and in macro-categories of the meaning of the experience. The analysis brought up the emergence of a nuclear concept that we called Spiritual Sensitivity, and to which we proposed a definition based on the categories previously found. As a conclusion, we point to the emergence of a contemplative psychology, focused on the spiritual and contemplative dimension of the human being and on the processes that facilitate this dimension.

Downloads

Download data is not yet available.

References

Almendro, M. (1995). Psicología y Psicoterapia Transpersonal. Kairós.

Braud, W. y Anderson, R. (1998). Transpersonal research methods for the social sciences : honoring human experience. Sage Publications.

Charmaz, K. (2008). Grounded Theory. En J. A. Smith (ed.), Qualitative Psychology. A practical Guide To Research Methods (2ª Ed., pp. 81-110). Sage Publications.

Emmons, R. A. (2000). Is Spirituality an Intelligence? Motivation, Cognition, and the Psychology of Ultimate Concern. International Journal for the Psychology of Religion, 10(1), 3–26. http://doi.org/10.1207/S15327582IJPR1001_2

Gardner, H. (1998). Inteligencias múltiples. Paidós.

Goleman, D. (1996). Inteligencia Emocional. Kairós.

Groff, S. (1986). Psicología Transpersonal: nacimiento, muerte y trascendencia en psicoterapia. Kairós.

Groff, S. (2000). La psicología del futuro. Lecciones de la investigación moderna de la consciencia. La Liebre de Marzo.

Grossman, P., Niemann, L., Schmidt, S. y Walach, H. (2004). Mindfulness-based stress reduction and health benefits. A meta-analysis. Journal of Psychosomatic Research, 57, 35-43. https://doi.org/10.1016/S0022-3999(03)00573-7

Hayes, S. (2004). Acceptance and Commitment Therapy and the New Behavior Therapies: Mindfulness, Acceptance, and Relationship. En S. C. Hayes, V. M. Follete y M. M. Linehan (eds.), Mindfulness and Acceptance. Expanding the Cognitive-Behavioral Tradition (pp. 1–29). Guilford.

Hayes, S. C., Luoma, J. B., Bond, F. W., Masuda, A. y Lillis, J. (2006). Acceptance and commitment therapy: model, processes and outcomes. Behaviour Research and Therapy, 44(1), 1–25. http://doi.org/10.1016/j.brat.2005.06.006

Hayes, S. C., Strosahl, K. D. y Wilson, K. G. (1999). Acceptance and commitment therapy: An experiential approach to behavior change. Guilford.

Herrero, O. (2003). De la ausencia de significado al significado de la ausencia: la reconstrucción discursiva de los procesos de duelo en un caso de psicoterapia. [Tesis doctoral, Universidad Ramon Llull (España)].

Jalics, F. (1998). Ejercicios de Contemplación. Sígueme.

Kabat-Zinn, J. (1994). Where ever you go, there you are. Hyperion.

Kabat-Zinn, J., Massion, A. O., Kristeller, J., Peterson, L. G., Fletcher, K. E., Pbert, L., Lenderking, W. R. y Santorelli, S. F. (1992) Effectiveness of a meditation-based stress reduction program in the treatment of anxiety disorders. Am J Psychiatry, 149(7), 936-943. https://doi.org/10.1176/ajp.149.7.936

King, D. B., Mara, C. A. y De Cicco, T. L. (2012). Connecting the spiritual and emotional intelligences: Confirming an intelligence criterion and assessing the role of empathy. International Journal of Transpersonal Studies, 31(1), 11–20. http://dx.doi.org/10.24972/ijts.2012.31.1.11

Lajoie, D. H. y Shapiro, S. L. (1992). Definitions of transpersonal Psychology - the first twenty three years. The Journal of Transpersonal Psychology, 24(1), 79–98.

Leigh, J., Bowen, S. y Marlatt, G. A. (2005). Spirituality, mindfulness and substance abuse. Addictive Behaviors, 30(7), 1335–1341. http://doi.org/10.1016/j.addbeh.2005.01.010

Lowen, A. (1994). La espiritualidad del cuerpo: bionergética, un camino para alcanzar la armonía y el estado de gracia. Paidós.

Maslow, A. (1972). El hombre autorrealizado. Hacia una psicología del ser. Kairós.

Puche, A. y Botella, L. (2013, Octubre). The Emergence of Emotional Intelligence and Spiritual Sensitivity in an Intensive Spiritual Program [Presentación de Póster]. Mind and Life Europe Symposium for Contemplative Studies, Berlin.

Puche, A., Botella, L. y Gallifa, J. (2012, Noviembre). Desarrollo de la Inteligencia Emocional a Través de un Programa Intensivo Espiritual: Estudio de Caso [Comunicación Oral]. 1er Congreso Nacional de Inteligencia Emocional, Barcelona, España.

Ramel, W., Goldin, P. R., Carmona, P. E. y McQuaid, J. R. (2004). The effects of mindfulness meditation on cognitive processes and affect in patients with past depression. Cognitive Therapy and Research, 28(4), 433–455. http://doi.org/10.1023/B:COTR.0000045557.15923.96

Salovey, P. y Mayer, J. D. (1989). Emotional Intelligence. Imagination, Cognition and Personality, 9(3), 185–211. http://doi.org/10.2190/DUGG-P24E-52WK-6CDG

Scherer-Dickson, N. (2004). Current developments of metacognitive concepts and their clinical implications: mindfulness-based cognitive therapy for depression. Counselling Psychology Quarterly, 17(2), 223–234. http://doi.org/10.1080/09515070410001728253

Schreurs, A. (2004). Psicoterapia y espiritualidad. La integración de la dimensión espiritual en la práctica terapéutica. Desclée de Brower.

Segal, Z. V., Williams, J. M. y Teasdales, J. D. (2002). Mindfulness-based cognitive therapy for depression. Guilford.

Simón, V. (2010). Mindfulness y psicología: presente y futuro. Revista Quadrimestral Del Col·legi Oficial de Psicòlegs de La Comunitat Valenciana, 100, 162–170.

Teasdales, J. D., Segal, Z. V., Williams, J. M., Ridgeway, V., Soulsby, J. y Lau, M. A. (2000). Prevention of relapse/recurrence in major depression by mindfulness-based cognitive therapy. Journal of Consulting and Clinical Psychology, 68, 615–623. https://doi.org/10.1037/0022-006X.68.4.615

Torralba, F. (2010). Inteligencia Espiritual. Plataforma.

Vaughan, F. (2002). What is Spiritual Intelligence ? Journal of Humanistic Psychology, 42(2), 16–33. https://doi.org/10.1177%2F0022167802422003

Wallace, B. A. (2009). Mente en Equilibrio. La meditación en la ciencia, el budismo y el cristianismo. Rigden-Institut Gestalt.

Wellwood, J. (2002). Psicología del despertar. Budismo, psicoterapia y transformación personal. Kairós.

Wilber, K. (1989). El proyecto Atman. Una visión transpersonal del desarrollo humano. Kairós.

Published

2020-11-01

How to Cite

Puche Echegaray, A., & Botella García del Cid, L. (2020). Personal Development and Spiritual Practice: Narrative Analysis of Experiences. Revista de Psicoterapia, 31(117), 57–83. https://doi.org/10.33898/rdp.v31i117.449