Hegelian Echoes in “The Origin of the Work of Art” by Martin Heidegger
DOI:
https://doi.org/10.5944/endoxa.50.2022.27200Keywords:
Heidegger, Hegel, obra de arte, fin del arte, historia del ser.Abstract
In this paper, I aim to demonstrate that “The Origin of the Work of Art” involves an implicit dialogue with the Hegelian philosophy of art. Specifically, we will try to show that this debate with the 19th-century philosopher occurs on two fronts: the thesis of the end of art and the relationship between art and history. Two objectives emerge from this: 1. First, we will analyze the discussion between the interpreters about whether or not for Heidegger art has come to an end and we will try to propose an answer of our own. Our thesis is that for the German philosopher, even though on the horizon of the technical age it seems unlikely, as we will see, art is not something past but, as Ereignis, is still able to “set the truth into work”.
Downloads
References
COX, Neil (2007). “Braque and Heidegger on the Way to Poetry“. Angelaki 12(2), pp. 97–115.
DAHLSTROM, Daniel (2009). Heidegger’s concept of truth. Cambridge: Cambridge University Press.
ESPINET, David y KEILING, Tobias. Heideggers Ursprung Des Kunstwerkes: Ein Kooperariver Kommentar. Frankfurt am Main: Vittorio Klosterman.
GADAMER, Hans-Georg (2003). Los caminos de Heidegger. trad. Ángela Ackermann. Barcelona: Herder.
HAAR, Michel (1999). “The History of Being and Its Hegelian Model“ en:
COMAY, Rebecca y MCCUMBER (eds), Endings: Questions of Memory in Hegel and Heidegger, Evanston: Northwestern University Press, pp. 45–56
HARRIES, Karsten (2009). Art Matters a Critical Commentary on Heidegger’s “The Origin of the Work of Art. London: Springer.
HEGEL, Gerog Wilhelm Friedrich (1989). Lecciones sobre la estética. trad. Alfredo Brotón Muñoz. Madrid: Akal.
HEIDEGGER, Martin (1977). Gesamtausgabe. Holzwege, Bd. 5 Bd. 5, vol.5. Frankfurt am Main: Vittorio Klostermann.
— (1983). Denkerfahrungen 1910-1976. Frankfurt am Main: Vittorio Klostermann.
— (1988). “La Vuelta (Die Kehre)”. Revista de Filosofía 31–32, pp. 109–116.
— (1989). “Technik und Kunst - Ge-stell“, en: BIEMEL, W. y HERRMANN, F.-W. von (eds.). Kunst und Technik: Gedächtnisschrift zum 100. Geburtstag von Martin Heidegger. Frankfurt am Main: Vittorio Klostermann.
— (1991). Lógica: lecciones de M. Heidegger : (semestre verano 1934) en el legado de Helene Weiss. trad. Víctor Farías. Barcelona: Anthropos.
— (1997). Gesamtausgabe. Der Satz vom Grund. Vittorio Klosterman: Frankfurt am Main.
— (2000). Tiempo y Ser. trad. Manuel Garrido. Madrid: Tecnos.
— (2002). De camino al habla. trad. Yves Zimmermann. Barcelona: Ediciones del Serbal.
— (2003a). Introducción a la metafísica. trad. Angela Ackermann Pilári. Barcelona: Gedisa.
— (2003b). Aportes a La Filosofía. Acerca Del Evento. Buenos Aires: Biblos.
— (2006). “Del origen de la obra de arte. Primera versión”. Revista de filosofía 38(115), pp. 11–36.
— (2007). Hitos. Madrid: Alianza Editorial.
— (2012). Caminos de bosque. Madrid: Alianza Editorial.
— (2013). ¿Qué es la filosofía?. Barcelona: Heder.
— (2014). Nietzsche. Barcelona: Ariel.
HERRMANN, Friedrich-Wilhelm von (1994). Heideggers Philosophie der Kunst: eine systematische Interpretation der Holzwege-Abhandlung „Der Ursprung des Kunstwerkes“. Frankfurt am Main: Vittorio Klostermann.
— (1999). Die zarte, aber helle Differenz. Heidegger und Stefan George. Frankfurt: Vittorio Klostermann.
HOFFMANN, Thomas (2014). Hegel: una propedéutica. trad. Max Maureira Pacheco y Klaus Wrehde. Buenos Aires: Biblos.
LEYTE, Arturo (2016). Post scriptum a “El origen de la obra de arte” de Martin Heidegger. Madrid: La Oficina.
LYON, James (2006). Paul Celan and Martin Heidegger: An Unresolved Conversation, 1951–1970. Baltimore: JHU Press.
MITCHELL, Andrew (2010). Heidegger Among the Sculptors: Body, Space, and the Art of Dwelling. Palo Alto: Stanford University Press.
PETZET, Heinrich Wiegand (2007). Encuentros y diálogos con Martin Heidegger, 1929-1976. Buenos Aires: Katz Editores.
PHILIPSE, Herman. (2014), Heidegger’s Philosophy of Being: A Critical Interpretation. Princeton, N.belgJ: Princeton University Press.
PÖGGELER, Otto (1982). “Neue Wege Mit Heidegger? ”. Philosophische Rundschau 29(n/a), pp. 39.
SCHWENZFEUER, Sebastian (2011). “Vom Ende Der Kunst. Eine Kurze Betrachtung Zu Heideggers Kunstwerkaufsatz Vor Dem Hintergrund Des Deutschen Idealismus”, en: ESPINET, D. y KEILING, T. Heideggers Ursprung Des Kunstwerkes: Ein Kooperariver Kommentar. Frankfurt am Main: Vittorio Klosterman, pp. 160–172.
SEUBOLD, Günter (2005). Kunst als Enteignis: Heideggers Weg zu einer nicht mehr metaphysischen Kunst. Alfter: DenkMal-Verl.
— (2013). “Las Notas Sobre Klee Heredadas de Heidegger”. Estud.Filos 47, pp. 177–187.
SINNERBRINK, Robert (2004). “Heidegger and the ‘End of Art”. Literature & Aesthetics 14(1), pp. 89–109.
TAMINAUX, Jacques (1999). “The Hegelian Legacy in Heidegger’s Overcoming of Aesthetics” en: COMAY, R. y MCCUMBER (eds): Endings: Questions of Memory in Hegel and Heidegger. Evanston: Northwestern University Press, pp. 114–138.
THOMSON, Ian (2012). Heidegger, Art, and Postmodernity. Cambridge: Cambridge University Press.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2022 ENDOXA

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
The authors who publish in this journal must agree to the following terms:
- The authors hold author’s rights and guarantee the journal the right to be the first to publish the work as well as the Creative Commons Attribution License which allows others to share the work as long as they acknowledge the authorship of the work and its initial publication in this journal.
- The authors can establish, on their own, additional agreements for the non-exclusive distribution of the version of the work published in the journal (for example, placing it in an institutional repository or publishing it in a book), always acknowledging the initial publication in this journal.
- The authors are allowed and encouraged to disseminate their work electronically (for example, in institutional repositories or on their own webpages) before and during the submission process, as this can give rise to productive exchanges, as well as earlier and increased citing of the works published (See The Effect of Open Access).
