Why the Lived-body does exist I. Critiques on Claude Romano's existentialist thought

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DOI:

https://doi.org/10.5944/rif.21.2024.40033

Keywords:

phenomenology, mind-body problem, anthropology, ontology, Doctrine of essences

Abstract

The phenomenological notion of the lived-body (Leib) is possibly one of the most important and representative contributions that the tradition initiated by Husserl has developed. This concept, as much as the associated objective body (Körper), has recently been questioned by the exposition of the French thinker Claude Romano. Inspired by Heidegger’s existentialism, the French author demonstrates his distinctive phenomenological view by intervening in the anthropological problem of the mind/body relationship. From an analysis of his position, in this first part of our development, some critiques are presented that will be continued, in a further disquisition, by the description of his anthropological treatment’s characteristics.

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Published

2024-12-29 — Updated on 2024-12-29

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How to Cite

Salinas, G. S. (2024). Why the Lived-body does exist I. Critiques on Claude Romano’s existentialist thought. Investigaciones Fenomenológicas, (21), 145–177. https://doi.org/10.5944/rif.21.2024.40033

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