Fichte, le sujet et l’ontologie sociale
DOI:
https://doi.org/10.5944/endoxa.44.2019.22888Keywords:
Fichte, sujeto, ontología.Abstract
L’ontologie fichtéenne sociale est peu connue, mais certainement très originale. Elle est le résultat direct de la mise à jour fichtéenne du concept de sujet kantien. Kant comprend le sujet comme principe transcendantal, ce que Fichte réinterprète en sujet humain. À partir de Fichte, la connaissance se comprend donc comme connaissance humaine. S’inscrivant dans la mouvance kantienne, Fichte définit la connaissance comme limitée à ce qui nous arrive au niveau de la conscience, ou plus précisément aux représentations accompagnées d’un sentiment de nécessité. Ainsi Fichte limite l’ontologie au niveau des phénomènes, niveau indépassable, mais souvent dépassé, p. e. dans l’école de Pittsburgh actuelle.
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References
DK 28 B 3 Clem. Alex. strom. 440,12; Plot. Enn. 5,1,8.
Donald Davidson, Truth and Interpretation, New York: Oxford University Press, 1991.
Robert Brandom, Articulating Reasons: An Introduction to Inferentialism, Cambridge: Harvard University Press.
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