The Leibnizian Philosophy of Subjectivity
DOI:
https://doi.org/10.5944/endoxa.38.2016.17549Keywords:
Cogitatio, I, life, perception, world.Abstract
Leibniz works out an original philosophy of subjectivity, which is formed in confrontation with the Cartesian cogito, alongside authors who take up Descartes’s legacy, namely the influential Arnauld. For Leibniz, the proposition “I think” is certain and evident; however, it is not a universal truth of reason, that could be the very foundation of all knowledge. It is a truth of fact, to which an insurmountably confused experience corresponds, which appeals to a special way of intelligibility. Within this framework, Leibniz delineates a grammar of the I, viewed as a relational structure, a singular expression of our shared world.
In the Leibnizian philosophical exercise, which culminates in the monadological system, subjectivity is interpreted as subconscious spontaneous dynamism, at the level of a primordial Self. Therefore, consciousness is the highest expression of the perceptive dynamism, through which the identity of the percipient subject is assured, although it is not the primary stratum of perception.
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References
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