Antilogy and Relativism in Dissoì Lógoi §§ 1-3
DOI:
https://doi.org/10.5944/endoxa.40.2017.19102Keywords:
Dissoì Lógoi, antilogía, relativismo, falacia, ProtágorasAgencies:
CONICETAbstract
The aim of this paper is to determine why the anonymous author of the
Dissoì lógoi uses antilogy and which philosophical perspective he supports. I will focus my analysis on Dissoì lógoi §§ 1-3, in order to prove that in these paragraphs antilogy serves not only to contrast two opposed theses about ethical attributes, relativism and objectivism, but also to support relativism, showing that the advocates of objectivism
commit the fallacy a dicto secundum quid ad dictum simpliciter.
Downloads
References
ALLAN, William (2000). “Euripides and the Sophists: Society and the Theatre of War”. Illinois Classical Studies Vol. 24-25, pp. 145-156.
BAILEY, Dominic T. J. (2008). “Excavating Dissoì Lógoi 4”. Oxford Studies in Ancient Philosophy Vol. 35, pp. 249-264.
BARNES, Jonathan (1982). The Presocratic Philosophers. New York: Routledge. (19791).
BETT, Richard (1989). “The Sophists and Relativism”. Phronesis Vol. 34/2, pp. 139-169.
BURNYEAT, Myles (1998). “Dissoì Lógoi”. The Routledge Encyclopedia of Philosophy. Vol. 3. Ed. Craig, E. London: Routledge, pp. 106-107.
CONLEY, Thomas M. (1985). “Dating the So-Called Dissoì Lógoi: A Cautionary Note”. Ancient Philosophy Vol. 5, pp. 59-65.
DE ROMILLY, Jacqueline (2002). The Great Sophists in Periclean Athens, trad. de LLOYD, J., New York: Oxford Clarendon Press. (19881).
DESBORDES, Françoise (1987). “Aux origines de la linguistique: l’exemple des Dissoì Lógoi”. Études de linguistique générale et de linguistique latine offertes en hommage à Guy Serbat. Paris: Société pour l’Information Grammaticale, pp. 33-43.
DIVENOSA, Marisa (2011). “Entre oralidad y escritura. Una aproximación a los Dissoì lógoi”. Polythrýleta. Sistemas explicativos y mutación conceptual en el pensamiento griego. Ed. Mársico, C. Buenos Aires: Rhesis, pp. 113-153.
DUPRÉEL, Eugène (1948). Les sophistes. Neuchâtel: Éditions du Griffon.
GAGARIN, Michael (2002). Antiphon the Athenian: Oratory, Law, and Justice in the Age of the Sophists. Austin: University of Texas Press.
GALLEGO, Julián (2003). La democracia en tiempos de tragedia. Asamblea ateniense y subjetividad política. Buenos Aires: Miño y Dávila.
GIOMBINI, Stefania y MARCACCI, Flavia (2010). “Dell’antilogia”. Il quinto secolo. Studi di filosofia antica in onore di Livio Rossetti. Ed. Giombini, S. y Marcacci, F. Aguaplano: Città di Castello, pp. 277-294.
GRAHAM, Daniel W. (2010). The Texts of Early Greek Philosophy. The Complete Fragments and Selected Testimonies of the Major Presocratics, translated and edited. Vol. 2. New York: Cambridge University Press.
GUTHRIE, William K. C. (1977). The Sophists. London: Cambridge University Press (19691).
HUMBERT, Jean (1960). Sintaxe grecque. Paris: Klincksieck.
KENT SPRAGUE, Rosamond (2001). The Older Sophists, translation. Indianapolis: Hackett Publishing Company (19721).
KERFERD, George B. (1981). The Sophistic Movement. New York: Cambridge University Press.
LEVI, Adolfo (1940). “On ‘Twofold Statements’”. The American Journal of Philology Vol. 61/3, pp. 292-306.
MATELLI, Elisabetta (2000). “L’anno 431 a. C. e le antilogie di Euripide, Protagora, Tucidide”. Aevum Vol. 74/1, pp. 21-46.
MAZZARINO, Santo. (1974). Il pensiero storico classico. Vol. 1. Bari: Laterza. (19651).
MORENO MORENO, Daniel (2015). “Nuevo análisis filosófico y estructural de los Dissoì Lógoi”. Revista de Filosofía Vol. 40/2, pp. 7-21.
NIGHTINGALE, Andrea W. (1995). Genres in Dialogue. Plato and the Construct of Philosophy. Cambridge: Cambridge University Press.
ROBINSON, Thomas M. (1977). “A Sophist on Omniscience, Polymathy, and Omnicompetence: DL 8. 1-13”. Illinois Classical Studies Vol. 2, pp. 125-135.
— (1979). Contrasting Arguments. An Edition of the Dissoì Lógoi. New York: Arno Press.
RODRÍGUEZ ADRADOS, Francisco (1992). Nueva sintaxis del griego antiguo. Madrid: Gredos.
ROSSETTI, Livio (1980). “Tre studi sui Δισσοὶ λόγοι”. Studi filosofici Vol. 3, pp. 27-54.
— (1986). “La certitude subjective inébranlable”. Positions de la sophistique. Ed. Cassin, B. Paris: Vrin, pp. 195-209.
SOLANA DUESO, José (1996). Protágoras de Abdera. Dissoì lógoi. Textos relativistas, traducción y notas. Madrid: Akal.
TAYLOR, Alfred E. (1911). Varia Socratica. Oxford: James Parker.
TRÉDÉ, Monique (1992). Kairos, L'À-propos et l'occasion. Le mot et la notion, d'Homère à la fin du IVe siècle avant J.-C. Paris: Les Belles Lettres.
UNTERSTEINER, Mario (1954). Sofisti. Testimonianze e frammenti. Vol. 3: Trasimaco, Ippia, Anonymus Iamblichi, Δισσοὶ Λόγοι, Anonymus Περὶ Νόμων, Anonymus Περὶ Μουσικῆς, introduzione, traduzione e commento. Firenze: La nuova Italia.
— (1967). Sofisti. Testimonianze e frammenti. Vol. 1: Protagora e Seniade, introduzione, traduzione e commento. Firenze: La nuova Italia. (19491).
WATERFIELD, Robin (2000). The First Philosophers. The Presocratics and the Sophists, translated with commentary. New York: Oxford University Press.
ZILIOLI, Ugo (2007). Protagoras and the Challenge of Relativism. Plato’s Subtlest Enemy. Wiltshire: Ashgate.