Towards a Topology of Speaking. Derrida's Language of Denegation
DOI:
https://doi.org/10.5944/endoxa.39.2017.16650Keywords:
Alterity, denegation, Derrida, negative theology, hospitalityAbstract
This paper analyzes Derrida’s conception of language as a topology of speaking through his readings of negative theology. This topology of speaking relativizes positions and boundaries of discourse and shows its radical incompleteness and its semantic unsaturation, configuring it as permanently open to alterity. In order to do this, the paper will expose Derrida’s conception of God as an excess or a continuously differing sense. Then, the relation between God as alterity of sense and language will be understood as a logic of denegation. This logic cancels the structure of predicative discourse and invites the reader to value language as a dynamics of prayer and promise.Downloads
References
Primaria
DERRIDA, Jacques (1970). De la grammatologie. París : Éditions de Minuit.
— (1972). Marges de la philosophie. París : Éditions de Minuit.
— (1983). D’un ton apocalyptique adopté naguère en philosophie. París : Galilée.
— (1985). “Préjugés, devant la loi” en DERRIDA, Jacques et al., La faculté de juger. París: Éditions de Minuit, pp. 87-141.
— (1993a). La voix et le phénomène. París: PUF.
— (1993b). Passions. París : Galilée.
— (1993c). Khôra. París : Galilée.
— (1993d). Sauf le nom. París : Galilée.
— (1999). Donner la mort. París : Galilée.
— (2003). Psyché. Inventions de l’autre II. París: Galilée.
— (2005). Force de Loi. París: Galilée.
— (2011). Cómo no hablar y otros textos. Barcelona: Anthropos.
DERRIDA, Jacques y FERRARIS, Maurizio (1997). Il gusto del segreto. Roma: Laterza
Secundaria
ALMOND, Ian (1999). “Negative Theology, Derrida, and the Critique of Presence: A Poststructuralist Reading of Meister Eckhart”. The Heythrop Journal Vol. 40/ 2, pp. 150-165.
ARFI, Badredine (2012). “Khôra as the condition of possibility of the ontological without Ontology”. Review of International Studies No. 38, pp. 191-207.
CAPUTO, John D. (1997). The Prayers and Tears of Jacques Derrida. Religion without Religion. Nueva York: Indiana University Press.
COWARD, Harold y FOSHAY, Toby (eds.) (1992). Derrida and Negative Theology. Nueva York: State University of New York Press.
CHRITCHLEY, Simon (2007). Muy poco… Casi nada. Sobre el nihilismo contemporáneo. Barcelona: Marbot.
FOSHAY, Toby Avard (1994): “Denegation, Nonduality, and Language in Derrida and Dōgen”. Philosophy East and West Vol. 44/3, pp. 543-558.
HAIDU, Peter (1990). “The Semiotics of Alterity: A Comparison with Hermeneutics”. New Literary History Vol. 21/ 3, pp. 671-691.
HART, Kevin (1989). The Trespass of the Sign. Deconstruction, Theology, and Philosophy. Cambrdige: Cambridge University Press.
HEIDEGGER, Martin (2013). Identidad y diferencia. Madrid: Anthropos.
LACOUE-LABARTHE, Philippe (1988). “The Response of Ulysses”. Topoi Vol. 7/2, pp. 155-160.
LEVINAS, Emmanuel (1974). Autrement qu’être. Au-delà de l’essence. La Haye: Martinus Nijhoff.
LLEVADOT, Laura (2013). Kierkegaard Through Derrida: Toward a Postmetaphysycal Ethics. Aurora CO: The Davies Group Publishers.
MARION, Jean-Luc (1999). “Au nom. Comment ne pas parler de ‘théologie négative’”. Laval théologique et philosophique Vol. 55/3, pp. 339-363.
— (1991). Dieu sans l’être. París : PUF.
— (2000). “The Saturated Phenomenon”, en JANICAUD, Dominique y COUTINE, Jean Francois (eds.). Phenomenology and the Theological Turn. The French Debate. Nueva York: Fordham University Press.
MAESTRO ECKHART (2014). El fruto de la nada. Madrid: Siruela.
MICHAUD, Ginette (2006). Tenir au secret (Derrida, Blanchot). París: Galilée
MUÑOZ GONZÁLEZ, Diana María (2014). “Deconstrucción y teología negativa. El juego entre différance y diferencia ontológica”. Estudios filosóficos No. 50, pp. 67-86.
NAULT, François (1999): “Déconstruction et apophatisme : à propos d’une dénégation de Jacques Derrida”. Laval théologique et philosophique Vol. 55/3, pp. 393-411.
PLATON (2004). Ión, Timeo, Critias. Madrid: Alianza.
RAMPÉREZ, Fernando (2013). “Paul Celan y Jacques Derrida. Errar por la lengua, dejar hablar al tiempo” Tropelías. Revista de Teoría de la Literatura y Literatura Comparada no. 19, pp. 45-59.
ROSÀS TOSAS, Mar (2012). “Per què no disposem d'un concepte adequat a Déu? Jean-Luc Marion, Jacques Derrida i Mark C. Taylor”. Ars Brevis No. 18, pp. 315-324.
SARTRE, Jean-Paul (1996). L’existentialisme est un humanisme. París: Gallimard.
SHERWOOD, Yvonne y HART, Kevin (eds.) (2005). Derrida and religion: other testaments. Nueva York: Routledge.
SILESIUS, Angelus (2005). El peregrino querúbico. Madrid: Siruela.
SUCIU, Livia G. (2012). “La déconstruction derridienne et les discours qui se confrontent avec l’expérience de la singularité : la théologie négative et la phénoménologie radicale”. Journal for Communication and Culture Vol. 2/1, pp 49-67.
TAYLOR, Mark C. (1994). “Denegating God”. Critical Inquiry Vol. 20/4, pp. 592-610.
— (1992). “nO nOt nO”, en Coward, Harold y Foshay, Toby (eds.). Derrida and Negative Theology. Nueva York: State University of New York Press, pp. 167-199.
— (1984). Erring. A Postmodern A/Theology. Chicago: University of Chicago Press.
WESTPHAL, Merold (1995). “Postmodernism and religious reflection”. International Journal for the Philosophy of Religion No. 38, pp. 127-143.
WITTGENSTEIN, Ludwig (2003). Tractatus logico-philosophicus. Madrid: Alianza.
WOLOSKY, Shira (1998). “An ‘Other’ Negative Theology: On Derrida's ‘How to Avoid Speaking? Denials’”. Poetics Today Vol. 19/ 2, pp. 261-280.
WOLOSKY, Shira (1995). Language mysticism: the negative way of language in Eliot, Beckett, and Celan. California: Stanford University Press.
Downloads
Published
How to Cite
Issue
Section
License
The authors who publish in this journal must agree to the following terms:
- The authors hold author’s rights and guarantee the journal the right to be the first to publish the work as well as the Creative Commons Attribution License which allows others to share the work as long as they acknowledge the authorship of the work and its initial publication in this journal.
- The authors can establish, on their own, additional agreements for the non-exclusive distribution of the version of the work published in the journal (for example, placing it in an institutional repository or publishing it in a book), always acknowledging the initial publication in this journal.
- The authors are allowed and encouraged to disseminate their work electronically (for example, in institutional repositories or on their own webpages) before and during the submission process, as this can give rise to productive exchanges, as well as earlier and increased citing of the works published (See The Effect of Open Access).
